Results for 'Zi L. Sim'

981 found
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  1.  22
    Another Look at Looking Time: Surprise as Rational Statistical Inference.Zi L. Sim & Fei Xu - 2019 - Topics in Cognitive Science 11 (1):154-163.
    Surprise—operationalized as looking time—has a long history in developmental research, providing a window into the perception and cognition of infants. Recently, however, a number of developmental researchers have considered infants’ and children's surprise in its own right. This article reviews empirical evidence and computational models of complex statistical inferences underlying surprise, and discusses how these findings relate to the role that surprise appears to play as a catalyst for learning.
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  2.  6
    al-Ghazzālī wa-siyāsat al-ḥaqīqah: al-iḥrāj al-mītāfīzīqī wa-rahānāt al-taʼwīl.Murād Bin Qāsim - 2021 - Tūnis: Kalimah lil-Nashr wa-al-Tawzīʻ.
  3. Teaching Business Ethics: Targeted Outputs.Edward L. Felton & Ronald R. Sims - 2005 - Journal of Business Ethics 60 (4):377-391.
    Business ethics is once again a hot topic as examples of improper business practices that violate commonly accepted ethical norms are brought to our attention. With the increasing number of scandals business schools find themselves on the defensive in explaining what they are doing to help respond to the call to teach ‘‘more’’ business ethics. This paper focuses on two issues germane to business ethics teaching efforts: the ‘‘targeted output’’ goals of teaching business ethics and when in the curriculum business (...)
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  4.  20
    Shake it baby, but only when needed: Preschoolers adapt their exploratory strategies to the information structure of the task.Azzurra Ruggeri, Nora Swaboda, Zi Lin Sim & Alison Gopnik - 2019 - Cognition 193 (C):104013.
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  5. Sŏyangin ŭi nun e pich'in Asia ŭi mi : 19-segi mal-20-segi ch'o ŭi yŏhaenggi punsŏk.Sŏl Hye-sim - 2020 - In Chin-sŏng Chang (ed.), Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Kyŏnggi-do P'aju-si: Sŏhae Munjip.
     
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  6. Designing and Delivering Business Ethics Teaching and Learning.Ronald R. Sims & Edward L. Felton - 2006 - Journal of Business Ethics 63 (3):297-312.
    The recent corporate scandals in the United States have caused a renewed interest and focus on teaching business ethics. Business schools and their faculties are reexamining the teaching of business ethics and are reassessing their responsibilities to produce honest and truthful managers who live lives of integrity and ethical accountability. The authors recognize that no agreement exists among business schools and their faculties regarding what should be the content and pedagogy of a course in business ethics. However, the authors hold (...)
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  7. al-Mukhtalif wa-al-muʼtalif.Jamīl Qāsim - 2001 - Bayrūt: Manshūrāt al-Ān.
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  8.  90
    The influence of ethical fit on employee satisfaction, commitment and turnover.Randi L. Sims & K. Galen Kroeck - 1994 - Journal of Business Ethics 13 (12):939 - 947.
    This study examines the influence of ethical fit on employee attitudes and intentions to turnover. The results of this investigation provides support for the conjecture that ethical work climate is an important variable in the study of person-organization fit. Ethical fit was found to be significantly related to turnover intentions, continuance commitment, and affective commitment, but not to job satisfaction. Results are discussed in regard to some of the affective and cognitive distinctions among satisfaction, commitment, and behavioral intentions.
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  9.  78
    Ethical work climate as a factor in the development of person-organization fit.Randi L. Sims & Thomas L. Keon - 1997 - Journal of Business Ethics 16 (11):1095-1105.
    The purpose of this study was to determine if there is a relationship between the ethical climate of the organization and the development of person-organization fit. The relationship between an individual's stage of moral development and his/her perceived ethical work environment was examined using a sample of 86 working students. Results indicate that a match between individual preferences and present position proved most satisfying. Subjects expressing a match between their preferences for an ethical work climate and their present ethical work (...)
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  10. The institutionalization of organization ethics.R. L. Sim - 1991 - Journal of Business Ethics 10 (7):493-506.
  11.  49
    The influence of organizational expectations on ethical decision making conflict.Randi L. Sims & Thomas L. Keon - 2000 - Journal of Business Ethics 23 (2):219 - 228.
    This study considers the ethical decision making of individual employees and the influence their perception of organizational expectations has on employee feelings about the decision making process. A self-administered questionnaire design was used for gathering data in this study, with a sample size of 245 full-time employees. The match between the ethical alternative chosen by the respondent and that alternative perceived to be encouraged by his/her organization was found to be significantly related to both feelings of discomfort and feelings of (...)
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  12.  20
    Teaching business ethics: A case study of an ethics across the curriculum policy.Randi L. Sims - 2000 - Teaching Business Ethics 4 (4):437-443.
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  13.  15
    The Visual Representation of Cartoon Characters and Its aesthetic characteristics.L. I. Zi-hou - 2012 - Journal of Aesthetic Education (Misc) 1:018.
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  14. National Center for Biomedical Ontology: Advancing biomedicine through structured organization of scientific knowledge.Daniel L. Rubin, Suzanna E. Lewis, Chris J. Mungall, Misra Sima, Westerfield Monte, Ashburner Michael, Christopher G. Chute, Ida Sim, Harold Solbrig, M. A. Storey, Barry Smith, John D. Richter, Natasha Noy & Mark A. Musen - 2006 - Omics: A Journal of Integrative Biology 10 (2):185-198.
    The National Center for Biomedical Ontology is a consortium that comprises leading informaticians, biologists, clinicians, and ontologists, funded by the National Institutes of Health (NIH) Roadmap, to develop innovative technology and methods that allow scientists to record, manage, and disseminate biomedical information and knowledge in machine-processable form. The goals of the Center are (1) to help unify the divergent and isolated efforts in ontology development by promoting high quality open-source, standards-based tools to create, manage, and use ontologies, (2) to create (...)
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  15.  48
    A Study of Deviance as a Retaliatory Response to Organizational Power.Randi L. Sims - 2010 - Journal of Business Ethics 92 (4):553-563.
    In a time when ethical scandals are commonplace in the media, one begins to wonder just what organizations are doing wrong. This article analyzes the Fall 2006 boardroom spying scandal at Hewlett–Packard to determine whether the workplace deviance observed can be linked to a retaliatory response to organizational power. A summary of the events leading up to, during, and the fall-out of the scandal is reported.
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  16.  14
    The effectiveness of a plagiarism prevention policy: a longitudinal study of student views.Randi L. Sims - 2002 - Teaching Business Ethics 6 (4):477-482.
  17.  72
    Predictors of external whistleblowing: Organizational and intrapersonal variables. [REVIEW]Randi L. Sims & John P. Keenan - 1998 - Journal of Business Ethics 17 (4):411-421.
    Research on whistleblowing has not yet provided a finite set of variables which have been shown to influence an employee's decision to report wrongdoing. Prior research on business ethics suggests that ethical business decisions are influenced by both organizational as well as intrapersonal variables. As such, this paper attempts to predict the decision to whistleblow using organizational and intrapersonal variables. External whistleblowing was found to be significantly related to supervisor support, informal policies, gender, and ideal values. External whistleblowing was not (...)
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  18.  91
    Determinants of ethical decision making: The relationship of the perceived organizational environment. [REVIEW]Randi L. Sims & Thomas L. Keon - 1999 - Journal of Business Ethics 19 (4):393 - 401.
    This study attempts to help explain the ethical decision making of individual employees by determining how the perceived organizational environment is related to that decision. A self- administered questionnaire design was used for gathering data in this study with a sample size of 245 full-time employees. Perceived supervisor expectation, formal policies, and informal policies were used to assess the expressed ethical decision of the respondents. The findings indicate that the perceived organizational environment is significantly related to the ethical decision of (...)
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  19. Attitudes towards business ethics: A five nation comparative study. [REVIEW]Randi L. Sims & A. Ercan Gegez - 2004 - Journal of Business Ethics 50 (3):253-265.
    Increasingly the business environment is tending toward a global economy. The current study compares the results of the Attitudes Towards Business Ethics Questionnaire (ATBEQ) reported in the literature for samples from the United States of America, Israel, Western Australia, and South Africa to a new sample (n = 125) from Turkey. The results indicate that while there are some shared views towards business ethics across countries, significant differences do exist between Turkey and each of the other countries in the study. (...)
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  20.  19
    Antecedents and Consequences of Collective Fraud: A Study of the United States Residential Real Estate Market Boom and Bust.Randi L. Sims - 2013 - Business and Professional Ethics Journal 32 (3-4):145-182.
    This paper examines the collective fraudulent behaviors taking place during the residential real estate bubble in the United States from 2002 to 2006 and the influence of others’ choices on decision making leading to a herd mentality. The antecedents of collective fraud are discussed in terms of the sociological theory behind human herding and the fraudulent behaviors during the real estate bubble are examined. Using archival witness testimony as a primary basis for analysis, this paper argues that without widespread collective (...)
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  21. Sŏngnihak chŏnsŏ.Chong-chʻŏl Sim - 1986 - [Seoul]: Palmaechʻŏ Namsandang.
     
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  22. Wiin ŭi tongji segye.Yŏng-chʻŏl Sim - 2003 - [Pʻyŏngyang]: Pʻyŏngyang Chʻulpʻansa. Edited by Tŏk-sŏng Chŏn.
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  23.  1
    al-Fann al-multazim wa-al-fann lil-fann: al-maʻná fī al-fikr wa-al-falsafah.Qāsim Jalīl Ḥusaynī - 2017 - ʻAmmān: Dār al-Riḍwān lil-Nashr wa-al-Tawzīʻ.
    Art, Ancient; art, modern; ethical and philosophical aspects; comparative study.
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  24. al-Qānūn al-muṭlaq.Batūl Qāsim Nāṣir - 2021 - Bayrūt: Dār al-Fārābī.
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  25.  2
    Fuṣūl fī al-taṣawwuf wa-al-ʻirfān: qirāʼah fī al-kamāl wa-al-mawt wa-al-ḥarf wa-al-junūn.Ṭāriq Zīnāy - 2021 - ʻAmmān: Markaz al-Kitāb al-Akādīmī.
    إنَّ الخطاب الصوفي يتموقع في عرفان العقل العربي كأبرز الخطابات الروحية والفنية المؤثرة في الساحة الثقافية العربية، وهذا لما يمتلكه من شروط ومعايير خوَّلته أن يقتحم بمنجزه أسوار المشهد المعرفي الإنساني، من هذا المنطلق ستحاول هذه الدراسة الاقتراب من بعض قضاياه الضاربة في عمق هذا الخطاب، بوصفه يرسم العلاقة الحوارية بين اللغة الرمزية في بعدها المفهومي والمعرفي، المرتكزة على إمكانات الدلالة وإنتاج المعنى، وبين مفهوم المخيال الصوفي كبعد أنطولوجي/جمالي، يؤسِّس للعدسات التصوَّرية الملأى بالفضاءات الكاشفة والجامعة لمسارات إبداع المخيال الصوفي؛ المتجلية (...)
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  26.  42
    Ethical rule breaking by employees: A test of social bonding theory. [REVIEW]Randi L. Sims - 2002 - Journal of Business Ethics 40 (2):101 - 109.
    As employees continue to lie, cheat, and steal from their employers, researchers have tried to help managers understand and possibly predict such deviant behavior. This study considers the specific employee misconduct of ethical rule breaking. Hirschi (1969) suggested that deviant behavior can be better understood by social bonding theory. The social bonding model includes four elements; attachment, commitment, involvement, and belief. It is proposed that Hirschi's social bonding theory can be used to understand ethical rule breaking by employees. Using a (...)
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  27.  31
    Support for the use of deception within the work environment: A comparison of israeli and united states employee attitudes. [REVIEW]Randi L. Sims - 2002 - Journal of Business Ethics 35 (1):27 - 34.
    As businesses become more global, the opportunities for employees to work with individuals from different cultures increase. Research in cross-cultural interactions has increased in response to such changes. This research study considers employee attitudes and perceived organizational support for the use of deception within the work environment. In this study, two types of deception have been considered; deception for personal gain and deception for the organization's benefit. The reported likelihood for committing these two types of deception for United States and (...)
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  28. Rizq-i ḥalāl va g̲h̲aibī maʻāsh-i Auliyāʼ, musammī bih, targ̲h̲ībulmuslimīn..Muḥammad Mūsá Bāzī - 1999 - Lāhaur: Idārah-yi Taṣnīf va Aʼdab.
    Teachings of Muslim saints to earn bread by honest means.
     
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  29.  8
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  30. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  31. Naẓarīyat al-maʻrifah ʻinda al-Rāzī min khilāl tafsīrih.Bū ʻAzīzī & Muḥammad al-ʻArabī - 1999 - Bayrūt: Dār al-Fikr al-ʻArabī.
  32.  2
    Mashākil al-taʼwīl al-ʻArabī awālyāt: al-taʼwīl wāwālāth al-maʻrifīyah.ʻAbbās ʻAbd Jāsim - 2018 - ʻAmmān: Dār al-Riḍwān lil-Nashr wa-al-Tawzīʻ.
  33.  6
    公共健康倫理中的自主性問題:COVID-19疫情背景下的討論: Issues of Autonomy in Public Health Ethics: A Discussion in the Context of the Covid-19 Pandemic. [REVIEW]Xiao Yang Zhang, L. I. U. Zi Yi & Wei Xiao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (1):41-62.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. COVID-19疫情的爆發,突顯出公共健康倫理中自主性與公共健康之間的緊張關係。以“publichealth”、“ethics”、“autonomy”為主題詞在WebofScience核心合集數據庫中 進行文獻收集,借助CiteSpace6.1軟件進行信息可視化分析,發現2020年1月1日至2022年5月14日期間,生命倫理/公共健康倫理領域對於“自主性”概念的討論大體上集中在“知情同意”、“健康保 健政策"、“健康質量”、“信息技術”和“老年歧視/老年群體”範圍。本文在此基礎上提煉分析COVID-19疫情中的四個“自主性‘‘難題 如何避免以公共健康/公共利益為名過度限制自主性、在數字技術應用中如何保障自主性、如何保障老年群體的自主性和生命權,如何通過促進自主性來推動公共健康目標的實現。COVID-19疫情是一個重塑公共健康倫理 自主性概念的歷史契機。冷酷的病毒已經作為一種媒介把人類的命運緊密地聯繫起來,而基於關懷倫理和共同體倫理重塑的自主性概念則有望給疫情下的世界帶來團結、温暖和希望。 In the field of public health ethics, the COVID-19 pandemic has highlighted the tension between autonomy and public health. Using CiteSpace 6.1 software and information visualization analysis, we performed a search of literature in the Web of Science core collection database using thematic words such as “public health”, “ethics” and “autonomy”, we found that from January 1, 2020 to May 14, 2022, discussions on the concept of “autonomy” (...)
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  34. Jahl va jaʻl.Mahdī ʻAzīzī - 2015 - Istukʹhulm: Ārash.
     
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  35.  75
    Re-examining hope: The roles of agency thinking and pathways thinking.Eddie Mw Tong, Barbara L. Fredrickson, Weining Chang & Zi Xing Lim - 2010 - Cognition and Emotion 24 (7):1207-1215.
  36. al-Khayāl fī madhhab Muḥyī al-Dīn ibn ʻArabi.Maḥmūd Qāsim - 1969 - [al-Qāhirah]: Jāmiʻat al-Duwal al-ʻArabīyah, Maʻhad al-Buḥūth wa-Dirāsāt al-ʻArabīyah. Edited by Ibn al-ʻArabī.
  37. Aḥādīth al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah wa-taḥlīl.ʻAbd Allāh Muḥammad Mushabbib Gharāzī - 2002 - Ṣanʻā̄ʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
     
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  38.  8
    al-Siyāsī wa-al-ʻiṣyān al-mītāfīzīqī: qirāʼah Fārābīyah.Murād Bin Qāsim - 2013 - Ṣafāqis: Maktabat Qarṭāj lil-Nashr wa-al-Tawzīʻ.
    Metaphysics; utopias; Fārābī; political and social views.
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  39.  3
    Masʼalah-ʼi āfarīnish: barʹrasī-i dīdgāhʹhā-yi ilāhīyātī-i fīzīkdānān-i muʻāṣir va ilāhīyāt-i Islāmī = Creation issue: the study of the theological views of contemporary physicists and Islamic theology.Qāsim Akhavān Nabavī - 2020 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  40.  7
    Pak Ŭn-sik: 'yangji' ro kŭndae rŭl kkwettult'a.Chŏng-sim Pak - 2021 - Kyŏnggi-do Koyang-si: Hakkobang.
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  41. Kongsan Song Chun-p'il ŭi Sŏngni sasang kwa sahoejŏk silch'ŏn undong : Hanjuhak kwaŭi kwallyŏnsŏng ŭl chungsim ŭro.Sim To-hŭi - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  42. Studies in Umāsvāti and his Tattvārthasūtra: papers presented at an International Seminar organized by the B.L. Institute of Indology.Gaya Charan Tripathi & Aśoka Kumāra Siṃha (eds.) - 2016 - Delhi: Bhogilal Leherchand Institute of Indology.
     
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  43. al-Ḥākim wa-al-maḥkūm fī al-ʻālam al-ʻArabī: taḥlīl nafsī, ijtimāʻī lil-sulṭah wa-falsafatihā fī al-mujtamaʻāt al-ʻArabīyah.Qāsim Ḥusayn Ṣāliḥ - 2023 - Dimashq: Dār wa-Muʼassasat Raslān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    يقدم المؤلف لنا قانونا اجتماعيًا لعلماء النفس والاجتماع السياسي صاغه كالآتي: (إذا زاد عدد الأفراد الذين يمارسون تصرّفًا يعدّ خزيًا، وتساهل القانون في محاسبة مرتكبيه، وعجز الناس عن إيقافه أو وجدوا له تبريرًا، تحوّل إلى ظاهرة ولم يعد خزيًا كما كان). و من هذه العبارة التقديمية يمكن أن نؤكد أن هذا الكتاب لا يمكن إيفاءه حقه بنبذة موجزة، فهو سفر فكري ممتع، حيث يتناول المؤلف فيه بشكل تحليلي وعلمي مقنع أهم الموضوعات التي تشغل العقل العربي، ما بين شخصيات سياسية كصدام (...)
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  44. Sur l'étude complexe de l'art.A. Zis - 1987 - Estetika: The European Journal of Aesthetics 24 (3):133-142.
     
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  45. Qiyāmat al-falsafah: maʼāl al-kalimah fī al-ʻaṣr al-raqmī.Nadīm Qāsim Najdī - 2017 - Bayrūt: Dār al-Fārābī.
    Philosophy; language and languages; technology.
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  46. al-Akhlāq fī al-Qurʼān.Nāṣir Makārim Shīrāzī - 2004 - Qum: Madrasat al-Imām ʻAlī ibn Abī Ṭālib.
    al-Juzʼ 1. Uṣūl al-masāʼil al-akhlāqīyah -- al-juzʼ 2-3. Furūʻ al-masāʼil al-akhlāqīyah.
     
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  47. Ŭimiron sŏsŏl.Chae-gi Sim - 1984 - Sŏul Tʻŭkpyŏlsi: Chimmundang. Edited by Ki-Yong Yi & Chŏng-min Yi.
     
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  48. Hanʼguk esŏ chʻŏrhak hanŭn chasedŭl: chʻŏrhak yŏnʼgu pangbŏmnon ŭi Hanʼgukchŏk mosaek.Chae-Ryong Sim (ed.) - 1986 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  49.  3
    Talsŏng yuhyŏn ŭl ch'ajasŏ: kil ŭl palk'in sŏnbidŭl.Hu-sŏp Sim - 2021 - Sŏul-si: Minsogwŏn.
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  50. Sharḥ-i Fuṣūl-i Naṣīyrīyah =.Khvājagī Shīrāzī & Muḥamamd ibn Aḥmad - 2011 - Tihrān: Kitābkhānah, Mūzih va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī. Edited by Khadījah Muqaddasʹzādah & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
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